Important Features of Mahjar Poetry (A Subjective Study)
The Mahjar literature in the Americas is a new dimension in modern Arabic literature and it was a significant contribution in poetry. Mikhail Noaima, an iconoclast and outstanding poet, played a major role in the development of Mahjar Literature in North America in general and modern Arabic poetry in particular. Therefore, the work is an in-depth study into the philosophy of his life, highlighting his thoughts and Ideologies in the development of Modern Arabic Poetry. Noaima was an Arab- Christian writer being nurtured and bred up in the Christian Culture. He was virtually motivated by the Russian and European literatures arid American ‘Transcendentalism’ and thereby, he was not in close contact with the ancient Arabic literary heritage and the fundamentals of Arabic language and literature. On the contrary, he was fully westernized in thoughts and belief, and his works made the Mahjar literature revitalized creating a new chapter in the development of modern Arabic literature to a great extent. This research article is consisted of Abstract, four sections, i.e: Appearance of Mahjar poets, Definition of Mahjar poets and its exponents, Reasons for Migration, Important Features of Mahjar Poetry, Conclusion and Bibliography.
Copyright (c) 2023 Alorooba Research Journal https://creativecommons.org/licenses/by/4.0
Academic Analysis of Ahmad Amin Misri Objections on Abu Hurairah (RA)
The Companions of the Noble Prophet ﷺ embraced faith in him, and were honored by your company, your help, and your support. They sacrificed everything they had for you ﷺ, in order to build the civilization, culture, dignity, and history of this nation. The date on which the Muslim Ummah takes pride today, and through which it proves its superiority over other nations. If these people had not existed according to the will and plan of Allah, Islam would not been victorious and dominant. By spreading Islam in different regions of the earth, despite linguistic, cultural and racial differences, they guided and blessed many nations and attained success. The leadership of other nations came under their control, which led to such great achievements that it is impossible to mention them all here. Despite all their accomplishments, some people throughout different eras have targeted the Companions with their insults and slander. They have attributed to them things they never said or did. In fact, the credit for fueling objections against them goes to a prominent figure named Goldziher, and as a result, even later Muslim scholars and Orientalists could not remain unaffected by it. Among these Muslim scholars is also Ahmad Amin Misri, who has raised objections against Abu Hurairah (may Allah be pleased with him). In this research, an academic analysis of Ahmad Amin Misri objections against Abu Hurairah (may Allah be pleased with him) has been presented.
Arabic Words changing Morphologically in Persian
Arabic words have undergone a fundamental change in Dari Persian, which includes both semantic and structural changes. The present study makes effort to investigate the structural change in the Arabic words used in Dari Persian. Through collecting samples of Arabic words borrowed in Dari Persian, this study tries to determine the structural and phonetic effect of Dari Persian on these Arabic words. This article aimed at examining the change and transformation of Arabic loan words in Dari Persian at the phonetic level which includes alteration of one phone to another, addition of a phone, reduction of a phone, change of vowels, change of vowels into consonants, change of consonants into vowels. For example, the change of “یاء” to “الف” in the words “تمنّی and تماشی to تمنا and تماشا” and change of the respective ”ة” to the ”ت” marked with the vowel point which is peculiar to the Arabic language as in “رحمة” to “رحمت”, are cases to the point. The significance of this study lies where it focuses on the explanation of how Arabic loan words are pronounced and written in Dari Persian. It is obviously evidenced that the pronunciation of most of the contemporary Arabic words used in Dari Persian varies with that of their native one; for instance, the loan words: قَوام, نِشاط, جِناب, فَقَرَه, زُهره in Dari Persian are originally pronounced as قِوام, نَشاط, جَناب, فِقره in Arabic language. The existence of such phenomenon and its widespread application in many domains solicited the researcher to examine the change taken place in the form and application of the Arabic loan words in Dari Persian.
The Signs of Steady Rhythm in the Poetry of Muhammad Al-Nasir Kabara (A study in the Diwan of Sabhat al-Anwar min Sahbat al-asrar)
The study titled “The Signs of Steady Rhythm in the Poetry of Muhammad Al-Nasir Kabara” a study in the Diwan of Sabhat al-Anwar min Sahbat al-asrar. It aimed to shed light on Nigerian Arab literature in general, and especially in the twentieth century AD, in which the poet lived. The study followed the analytical stylistic approach. The study found that the most important characteristic of rhythm is that it is more comprehensive than weight, and weight is only one of the aspects in which the rhythm is recited in the poetic text, that is, if the weight is fixed, the rhythm is variable. Therefore, it breaks the stereotypes in the poetic text, and removes it from stagnation, and it is closely related to poetry, but it is considered an essential characteristic of it, and it is not imposed on it from the outside, and that the poet’s use of poetic themes was multiple and varied Muhammad Al-Nasir organized his poems, his verses, and his narratives on most of the occasional seas of poems, with the exception of seven seas والرمل، والسريع، المنسرح والخفيف والمقتضب، والمضارع، المجتث، In the systems on the sail of a well-known circulating seas, and in the poet there is a tendency to use poetic seas of long poetic weight with many syllables, and this in turn reflects his belonging to the class of traditional conservative poets, who choose from the most luxurious words, from the compositions of their possession, and from the most clear pictures, and perhaps this confirms that "the rhythmic weight is what guides the intended purpose, and it turns out that the most common and used letters are: التاء، والباء، والهاء، والنون، والراء، والدال، والميم، واللام In this order, he followed the ancients' approach to choosing smooth rhyme.
The phenomenon of defrauding / tampering(التطفيف) in the Holy Qur’an (A Rhetorical Study)
Tampering in measuring and weighing is a dangerous social phenomenon that threatens the entity of society, and its damages are not limited to its perpetrators only but include all members of society. Tampering is not limited to belittling and fraud in measuring and weighing, but it includes all aspects of life, including beliefs, worship, transactions, economy, social, politics and others. The Holy Qur’an deals with the phenomenon of tampering in measuring and weighing, (الكيل والميزان) so its verses came explicit, forbidding this phenomenon, and threatening those who commit it. This study is a rhetoric study of the Qur’anic verses that talk about the phenomenon of tampering in measure and balance. Rhetoric is the body of principles and theory having to do with the presentation of facts and ideas in clear, convincing and attractive language. The traditional aim of rhetoric was to give effectiveness to public speech. Rhetoric is a comprehensive science just as much concerned with what one could say as how one might say it. It studies the effectiveness of language comprehensively including its emotional impact as well as its propositional content. This research also consists of a field study of the markets in contemporary Pakistan to reveal the extent of the spread of this phenomenon. The study finds the phenomenon of tampering in measuring and weighing is widespread in Pakistani society, and solutions to this phenomenon must be developed, and we should return to what God Almighty has commanded us in the Noble Qur’an. They study concludes that Quranic verses forbids the tempering in weighing and measuring and warns the offenders for being punished. Similarly, these verses vow that who obey the orders of Allah will get reward in this world and hereafter. The field study on the tempering in weighing and measuring finds out the causes of this phenomena and its effects on Pakistani society. At the end, the study mentions the recommendations / suggestion to overcome this burring phenomenon / issue and the role of the state, scientists, reformers and the members of the society in the fight against this serious epidemic of Pakistani society.
Some issues of the religious reformist thought of Sheikh Muhammad Al-Bashir Al-Ibrahimi & its role in raising & educating youth
This study aims to shed light on some of the efforts of the Algerian scholar Sheikh Muhammad Al-Bashir Al-Ibrahimi during the period of the French occupation in Algeria, who tried to obliterate the national identity, seeking to destroy its components by spreading ignorance, illiteracy and others. It became imperative for our senior sheikhs, members of the Association of Muslim Scholars, to confront the destructive colonial trend and to cultivate ways of reform and awareness within Arab society in general and Algerian society in particular. What are the blessed efforts made by Sheikh Al-Ibrahimi through the issues he tried to address and the extent of their impact on reforming the attitudes and mentalities of the youth during that period? In this research paper, we will try to raise some of the intellectual issues of the scholar Sheikh Al-Bashir Al-Ibrahimi.
The Social causes of environmental / climate changes and their solutions in the light of Seerat-un-Nabi ﷺ
Environmental contamination is a hazardous issue that the entire globe is currently dealing with. refuse, plastic bags, refuse heaps, the use of bacterial and disinfectant chemicals, smoking, garbage fires and agricultural residue burning are all common occurrences on public roadways and sidewalks. Along with fumes, excessive equipment utilization, poisonous factory fumes, chemically laced water, an abundance of smoke from brick kilns, factories, aircraft, and automobiles all contribute to our daily defilement. As a result, a number of issues, such as different illnesses and climate change, are turning into a significant task for the contemporary era. We must learn and abide by the Holy Prophet's (ﷺ) directions in order to handle this. The Prophet of Allah (ﷺ) made significant actions to stop natural deterioration. He (ﷺ) has stated some preventative steps to maintain a clean environment in order to stop the spread of filth in society and to avoid soil contamination. The Holy Prophet (ﷺ) commanded to populate it with livestock and crops in order to lessen air taint. The importance of maintaining pure water and smell and taste- and dirt-free air was stressed in order to fight water contamination. Without observing these recommendations, environmental contamination cannot be avoided in the contemporary age. In this article, research is presented about the social causes of environmental changes, their solutions, and the cleaning of the environment in the light of Seerat-un-Nabi (ﷺ).
Manifestations of Renewal in the Umayyad Era: Quarrelsome Poetry
The Umayyad era was a fertile environment for poetry, where ancient arts thrived, and new forms of art emerged in response to social, economic, and political factors that deeply affected the literature and culture of this period. This era is considered the golden era of Arabic love poetry, as it witnessed a remarkable increase in the number of love poets, especially in the Hijazi environment, with various trends and schools that developed in their styles, meanings, and imagery, acquiring new connotations. Love poetry in this era also witnessed new artistic phenomena, such as the emergence of independent love poems, after being a part of preambles in the previous eras, as well as the blossoming of chaste love poetry and the emergence of political love poetry. One of the unique artistic phenomena in the poetry of this era was "mischief love poetry," which has no equivalent in literary works from other nations or periods. Although this type of love poetry was prevalent among the various trends and schools that excelled in the poetry of the Hijazi cities, its prominent poet was Al-Ahwas, whose poetry reveals his skills and excellence in this field. Political and social factors, as well as the poet's personal circumstances, contributed to the formation of his quarrelsome poetic persona, which tended towards reproach, anger, mischief, and aggression, and hence, towards this art form. Examining the models of this rare type of love poetry and analyzing them confirms the absence of a real love relationship or any emotional bond between the poet and the beloved, rather, the study of some of these models reveals that the poet never saw the woman he was praising, nor did he have any political enmity with her people. Any enmity that arose was due to the incomprehensible nature of the love poetry and the embarrassment it caused to her family. The poet uses quarrelsome love poetry to arouse and provoke the beloved, intending to flirt, tease, and be mischievous, as well as to vent the feelings of rebellion and anger that he experiences. The aim may also be to annoy and provoke her family, for the same reasons, or if the goal is political, it could be categorized as political love poetry. The quarrelsome ghazal poems reveal something of the heat of passion, the ardor of love, and the qualities of chastity, so that these features deluded some scholars that it was a kind of virginal flirtation, so they followed it in its path, and other scholars did not hesitate to describe it as sentimental and virginal (), and there is no doubt that these features come to it like The ability to represent the lover's experience, and the ability to perform good poetry. The naughty poetry is devoid of persuasion, obscenity, and vulgarity, and therefore counting it as satirical flirtation is a matter of error, and if the poet relied on persuasion in it, he would not have achieved his goal. As he follows the course of familiar flirtation and adopts its meanings, with the aim of appearing as real flirtation, and any deviation from that takes him out of the goal of teasing and tampering with the artificial sweetheart. In order to establish the quarrelsome character of the poem, it must occur in the context of an incident, or its association with an occasion, or its reference to a specific woman, or its name included, and in the absence of that, the poem is a real or virginal flirtation or the like. And while the poet's goal is camouflage, in order to highlight his claim of love, and to achieve continuity with the beloved (the victim), he is mesmerized by harnessing his ingenuity in his courtship.
History and Revolution in the Modern & Contemporary Algerian Novel (Theoretical View)
Crippled novel writing has taken tortuous and complex paths because it does not have a clear situational vision. Creativity and its times refer to attitudes related to the events inherent to it and to the depth of the issues of society and the nation. One of the controlling hypotheses for the question of writing, however, the important issue in this research is that creative practical relationship with history or in another form the problematic relationship between literature and history, and this has been the subject of disagreement between scholars and critics, because the new novel changed its artistic methods and developed its methods of expression and expanded its tributaries and benefited from Heritage and history, which is the subject of our tagged research: History and revolution in the modern and contemporary Algerian novel. From it, the following questions can be raised: about the nature of this historical novel, is it history or creativity, and what is the difference between the work of a historian and a novelist? On the difference between novelists in proposing and employing revolutions; Within this, let us stand on modern and contemporary fictional writing in this regard, and try to research the relationship between history and the novel.
Fictionalizing Theory in Metaphorical Style according to Abdul Qahir Al-Jurjānī & Jarullah Al-Zamakhsharī
This article deals with the issue of fictionalization in the composition of the metaphorical image according to two great masters of rhetoric and Arabic grammer. One of them was 'Abd al-Qāhir al-Jurjānī al-Ash'ari (1010-1078), who believed that metaphor is a statement of the fact that the image is related to feeling because the meanings are closely linked to words. He pinpoints that a metaphor is an expression whose meaning goes beyond its original meaning. While Jār Allāh al-Zamakhsharī al- Mu’tazili (1075-1173), believes that metaphor is a representation of abstract meanings, and a method of moral embodiment. He excluded from the fictionalization its indication of lying and deception. This study reveals the difference in the opinion of both masters of rhetorical sciences regarding the fictionalization in metaphor.
“Sauqul-Maloom Masaqa Ghairihi” to treat the known as unknown, & some of its examples from Sahih Albukhari
The following article based on the implementation of the term, named: “Sauqul-Maloom Masaqa Ghairihi”, on Ahadeth-e-Bukhari, this term is related to the one of the three rhetorical sciences, known as Ilm-ul-Badie. Ancient and modern books on rhetoric sciences, circulate its name as: "Ignoring the knower" (تجاهل العارف), or "Mixing doubt with certainty" (مزج الشك باليقين), except that whoever saw examples of this rule in the Holy Quran and the Sunnah, prefered to name it “Sauqul-Maloom Masaqa Ghairihi”, such as Al-Sakaki, the first reknowned Imam who changed this title, and whoever came after him, looking as a discipline for the Qur’anic examples and hadith evidences. There are many examples of “Sauqul-Maloom Masaqa Ghairihi” in Ahadith. The researcher in this article, will focus Ahadith-e-Sahih Bukhari to implement on. No doubt, because of its importance, the researchers should turn their attention to it, and extract these examples from the hadith books, so that they serve the prophetic rhetoric. Especially in the Sahih al-Bukhari. Ahadith-e-Bukhari are full of evidence of this rule, and we should extract these evidences helping from authentic explanations of Bukhari, and present them to the people, so that they become familiar with the prophetic eloquence, and recognize it.
Styles of Imperative, Prohibition & intercession in hadith of the Holy Prophet (P.B.U.H) “Almustadrak Eala’a Alsahihayn of Al-Hakim (A Case Study)
If eloquence is defined in simple words, we would say that arranging different styles in speech is called eloquence, and eloquence is an art by which the speaker can convey his message to the audience more effectively. No doubt that the speech of the Prophet (Peace and Blessings of Allah be Upon Him) was very wise and adorned with eloquent styles, because Allah made him the most eloquent of all mankind. Among the greatest things that astonish the minds of the qualities of his perfection is the characteristic of his eloquence and persuasiveness that appears to us through reading his honorable hadith, and we must also thankful to Arabic linguists who reveal the secrets of rhetoric in the hadith of the Holy Prophet (PBUH). When we look at the traces in the books of hadiths, we find that this eloquence of the Holy Prophet was present to a large extent in the Companions who received blessings from the Prophet and the followers after them. This is the reason why, when talking about the styles of eloquence in the Arabic prose samples, the sermons of the Prophet (PBUH) and of His Companions are kept at the top of the list. There is no doubt that the Messenger of Allah, always uttered eloquence and wisdom, and Allah gave him the highest of what humans can reach in terms of eloquence and good articulateness. We see that speech, if delivered with wisdom in an eloquent manner, is faster to reach the hearts than speech that is not eloquent. In this short article, we will talk about the styles of command, prohibition and intercession found in one of the books of hadith, Mustadrak al-Hakim, and here by Hadith we mean not only the words, actions or speeches of the Messenger of Allah (PBUH), but there are also those signs found in Mustadrak Al Hakim which are related to one of the Companions or the followers. In view of the briefness of this paper, we have chosen only three types of rhetoric; What is special about Amr, Nahi and Istifham, which we have divided into three successive discussions after the Preface and the Introduction.
The Arabic novel has diversified since its inception, according to its topics and interests, between sociology, romance, politics, etc. including: the novel that takes history as a stage for its events, so it tells in a literary form the stories of ancient history, in a style that mixes the historical truth with narrative fiction. And if we take a glance at the historical novels in Arabic, we will find that the Arab novelists dealt with the different historical eras, kingdoms and states that rose and reached their peak, then vanished and collapsed, whether in the Arab world, or in the East in general, or even the history of the West and its countries, as was the case of the Prophet’s biography, The history of His Companions is a wide range of these historical narratives. Several names of Arab novelists emerged in the field of writing the historical novel, including Ali Ahmed Ba kathir, Mahmoud Farid Abu Hadid, Georgi Zaidan, Abdel Hamid Jawdat Al-Sahar, and others. Among the Arab novelists who authored the historical novel: Amin Maalouf, who wrote in both languages: Arabic and French.
“Al-Nazam Al-Juzei” for Qur’anic text in Suras by Amin Ahsan Al-Islahi (1904-1997) in his Tafsir: “Tadabbur-e-Qu’raan” (Linguistical, descriptive and analytical study)
The aim of the research is to study the concept of Al-Nazm Al- Juzei for the Qur’anic text in Suras according to Amin Ahsan Al-Islahi in his Tafsir "تدّبر القرآن". It is represented in the connection of the ideas of a surah with quadrilateral layout: a column, an introduction, contents, and a conclusion. And he mentioned it in the introduction to his tafsir and applied it on the suras, sometimes he leaves the introduction to some suras, or the conclusion to some of them, as his perception of Al-Nazm Al- Juzei appears in the connection of structures, sentences and words for the semantics of clarification, emphasis, and elaboration of what preceded it, this aspect of tafseer has not been studied, so the research is in its regard, to answer the questions about the perception of "Al-Nazm Al- Juzei" of the Qur'anic text by Amin Ahsan Al-Islahi, and the types of procedure of Al-Nazm Al- Juzei and its semantics. The research follows the descriptive and analytical method to reach the goal, and the research is carried out with important results that Al-Nazm is a linguistic, textual, semantic issue according to Al-Islahi. Al-Nazm Al- Juzei is a weaving through which the thoughts of the surah are linked to each other, and Al-Nazm Al- Juzei is a representative of the connection of the ideas of a surah at the level of a major unit and a minor unit, and Al-Nazm Al- Juzei is presented in organizing, whether in the form of planning the ideas of the surah, or clarification, emphasis, elaboration, and deletion at the level of the structures and words.
Morality in Modern Egyptian Poetry: Special Analysis of Aisha Taimoria & Ulayyah Al-Ji'ar
It is commendable that these female poets used their poetry to address important moral and religious issues, even in a time when such themes were not always welcomed. Their courage and dedication to conveying meaningful messages through poetry have contributed to the development of society and the promotion of ethical values. Ayesha Taimoria's intellectual depth shone in her exploration of human experiences, while emerged as an advocate for ethical values. Both poets broke societal norms, leaving a lasting impact on Arab feminist poetry. Their powerful works inspired subsequent generations and continue to resonate with readers, showcasing the enduring influence of literature in shaping minds and promoting ethical values. These pioneering women remain celebrated voices in Egypt's literary heritage.
Poetic Evidences in the Interpretation of "Al-Manar" by Muhammad Rasheed Raza (Acoustic Study)
Acoustic study is the study of human sounds in order to describe, interpret, analyze, and write sounds. This study relies on phonetics. This science is also called the science of phonetics, and this science is one of the most important branches of linguistics. Regulatory phonology studies the human voice in the structure of speech, and relies on analyzing sounds and dividing them into phonemic units that change meaning, as in “ad” and “adh.” Changing one sound such as s, s, and ta in the verbs (sar, sar, and taar) have different meanings according to the phonemic unit in them. Since phonology had an impact on the significance of vocabulary and structures, linguists and interpretation studied the sounds in order to know the meanings of the vocabulary in which sentences and phrases are arranged together, and to know the effect of each part of it on the other, especially in the Quranic readings and bring the meanings and rulings of the Quran closer to the mind or understanding. Imam Rashid Rida was one of the most prominent scholars who performed this task and wrote his interpretation of "Al-Manar".
The purpose of this study is to mention the autobiographical art of Umar Farroukh. Omar bin Abdullah bin Abdul Rahman Farroukh was born in Beirut in 1904 and died there in 1987 in a Muslim family, religious, modest and educated. In addition to Arabic, Omar mastered French, German and English, and also mastered Persian and Turkish. He believed in the need to write about media and uncover the secrets of history. He would write about the media, discuss their life events, quote their opinions in their languages, without becoming an advocate for any of them. However, Islamic books occupied him greatly, and through his work and writings he served Islam and the language of the Qur'an. Renewal takes place only in those transactions which change with the change of time with man. As far as worship is concerned, religion itself has given them a kind of license and beliefs are the foundations that make each religion different from other religions, and in this regard, Islam is the simplest of religions and the closest to minds and lives.
This article explores the Sufi ghazals of the renowned poet Ibn Al-Faaridh Al-Misri (1181-1235 CE) and his profound impact on Sufi poetry. Ibn Al-Faaridh holds a significant position among the greatest Sufi poets in Arab history, and his poetry serves as a source of inspiration and contemplation for lovers of spiritual verse. The ghazals of Ibn al-Farid exhibit a unique and profound style that effectively communicates with hearts and souls. They depict the journey of the soul towards God and the deep longing for divine union. Through his verses, Ibn al-Farid effortlessly conveys complex Sufi emotions and thoughts in a simple and captivating manner. The objective of this article is to delve into Ibn Al-Faaridh's Sufi ghazals, analyzing their core themes and poetic techniques. It also explores the broader influence of his poetry on Sufi literature and highlights his distinctive contribution to Arab poetry. The article analyzes several famous ghazals by Ibn al-Farid, exploring common themes such as divine love, unity, longing for God, and the pursuit of spiritual unity. It examines his use of metaphors and symbolism to express various states of the soul and divine love. Through this in-depth exploration of Ibn Al-Faaridh's Sufi ghazals, the article reveals their profound impact on Sufi poetry and Arab spiritual culture. It contributes to a deeper understanding of this great poet's cultural and literary value within the realms of Arab and Sufi poetry.
Rhetorical Issues in the Interpretation books of “Al-Jame Le Ahkam Al-Quran” & "Adwaa Al-Bayan"
Interpretations of the Noble Qur’an have generally taken care of the sciences and arts that help in understanding the interpretation of the verse, the intent of the Qur’anic sentence, and the grammatical and syntax issues in it, and the resulting changes in meaning. Among these sciences: the science of grammar, as some interpretations dealt with grammar in detail, such as Tafsir al-Bahr Al-Muhit by Abi Hayyan, and some of them took care of mentioning the important grammatical issues. The Quranic interpretation (Tafseer) "Adwaa Al-Bayan Fi Idah Al- Qur'an Bil-Qur'an", by Imam Sheikh Muhammad Al-Amin bin Muhammad Al-Mukhtar Al-Shanqeeti (died on 1393 AH), from the aphorism interpretations, his methodology is: Attention to Grammatical issues related to the interpretation of the verse. An applied study is conducted in this research article on the grammatical issues in the interpretation of "Adwaa Al-Bayan", through the surahs: Al-Israa, Al-Kahf, Maryam and Taha, which are related to the subject of my PhD thesis in the Arabic Language. Sheikh Muhammad Al-Amin Al-Shanqeeti tends to inclining often in presenting grammatical issues, and he is influenced in grammar by Basrah school of thought, in his grammatical choices and opinions, sometimes he may take the words of the Kufic school as well, indeed he was not an imitator of the two schools without discrimination, but rather studies and discusses opinions, and chooses from the syntax what he used to serve The meaning, as he has opinions on some issues that are unique to them, and he did not precede them, and he does not investigate in conveying all opinions, but rather he transmits and lists what was closest to the truth, and he may separate and elaborate on some grammatical issues, especially those related to matters of faith, or the provisions of jurisprudence or direct readings.
The diversity of passive forms in “Al-Tafser Al-Badi fe Marefat e Kalam e Rabena Al-Same’’ By: Muhammad Sharif u Allah (d 1431 A.H / 2010 A.C) Semiotic study
The research aims to study the temporal significance of the past and present tense in “Al-Tafser Al-Badi fe Marefate Kalam e Rabbena Al-Same’’ By: Muhammad Sharif u Allah (1431 / 2010), It is limited from the Surah: Al-Baqarah, Aal Imran & An-Nesaa, it is represented in explaining the temporal significance of the past tense and the present tense. The research aims to answer questions about the corresponding and opposite temporal significance in “Al-Badi’s” interpretation of the past and present tense. The research follows the semantic analytical approach. The research is divided into three sections: the first includes the definition of significance, the definition of temporal significance, the definition of two verbs: past and present, the definition of the “Al-Badi’s” interpretation, and the introduction to Muhammad Sharif u Allah Khan. The second covers the temporal significance of the past verb according to Muhammad Sharif Allah in his interpretation, and the third deals with the temporal significance of the present tense verb, and the research is conducted with useful results such as knowing the extent of the importance of temporal significance according to Muhammad Sharif Allah, which is an industrial significance and a grammatical significance.
Prof. Dr. Sawsan Hassanein Ahmed Hassanein Al-Hudhud
انیس منصور كى شخصیت اور فنِ سفرنامہ نگاری
Anees Mansoor is one of the most popular writers of Egypt. He memorized the Holy Qur’an when he was only seven years old and only in the age of twelve he had read various books of philosophy. The structure of Anees Mansoor’s literary life is influenced by his training, education, environment, profession, passion for reading, personal library, different languages, travels, and various literary personalities. Thus, he has written books in various literary genres but he has gained a lot of fame in travel writing, and his travelogues have become very popular. This article will briefly explore the life situation of Anees Mansoor , his travelogues and their impacts on the society.
An Analytical Study of the Ownership Status of the Houses of Ummahat ul-Mu'minin
At the time of the death of Rasulullah ﷺ, nine wives were still alive. There were nine houses for their residence because in Islamic teachings it is necessary to give each wife a separate room or house so that they do not have to bear any kind of trouble. In the terms of Sharia, we call it ‘Haq’ refers to habitation. These houses of Ummahat-ul-Mu'minin are also called "Hujras". After coming to Madinah, when the construction of the Prophet's Mosque was completed, the Prophet (peace be upon him) built houses for two wives for which land was given by Haritha bin Nu'man Ansari. When the number of wives increased, the Prophet (peace be upon him) built more houses. Ummahat-ul-Mu'minin got these houses for permanent residence for life as their sustenance was also for life. After the death of Ummahat-ul-Mu'minin, these houses became part of the Prophet's Mosque. However, the opinion of some people regarding the residence status of Ummahat-ul-Mu'minin in these houses is that these houses were given to them only for residence. While some people say that the Holy Prophet (peace and blessings of Allah be upon him) bequeathed these houses to them during his lifetime. As the legacy of the Prophet (peace and blessings of Allah be upon him) cannot be continued, therefore, he (peace be upon him) made them the owner during his lifetime.
Principles and regulations of household affairs: A research review in the light of Sirat-e-Tayyaba
Rasoolullah ﷺ wasallam came as a beacon of guidance for the people of the whole world. Every chapter of his virtuous biography is a model of guidance for the seekers and a source of salvation in this world and the hereafter. As a head of family he has given us a bright example which is worthy of imitation for all Ummah. So his domestic life as a husband and head of the family is a worthy of imitation.Studying the virtuous biography of Rasoolullah ﷺ shows that health is a great blessing for which it is ordered to adopt the principles of hygiene so that the members of the family are fit and healthy and perform their duties with a Diligence.a complete schedule for carrying out household chores should be made, and there should head of family to be followed, and along with spending money on the family he should do his best to educate and reform them. All the members of the house should respect each other's rights. A religious environment should be established in the house while avoiding sins.
An introduction to the book “Munabbehaat Ibn Hajar” & determination of the original author (A Research Overview)
Manuscripts are a very important part of the intellectual legacy of the Muslim Ummah, which is one of the most important documents of the Ummah's cultural and national existence. This is the reason why Muslim researchers emphasized the protection of manuscripts and tried to pave the way for it. Regarding the research of manuscripts, we researchers are suffering from many difficulties. Our ancient scholars have presented solutions to most of these problems, but there are some manuscripts regarding which many types of different opinions pass through our eyes. The manuscript is also Munabbehaat, which is known as Munabbehaat Ibn Hajar. And this book is often compared to Hafiz Ibn Hajar Asqalani, who has a high position and rank among Muhaddith scholars. But there is a difference of opinion about the real author of this book. The book contains a thousand correcting sayings, which include a large number of hadiths, but none of the hadiths have been quoted in the book with full authority, nor is there any reference in the book from which it can be inferred. Find out from which books these hadiths and sayings and traditions have been copied. Most of the traditions are the subject of the book. The aim of the research under review is to determine the original author of the above-mentioned book and to clarify his methodology and to highlight the introduction and scholarly services of the personalities to whom this book has been erroneously attributed.
Scope of Economic Rights of Women & Children: An Exploratory Review in the Context of Islamic Teachings
In Islam, not only hard work or spending is the source of sharing in wealth, but there are some people in society who deserve to share in wealth even without hard work and spending. There will be one and then each of them has different levels. There are two forms of sponsorship for men under the privilege of sponsorship, which are sponsorship from relatives and sponsorship from the government treasury. The scope of parental support is not limited to parents only, but will also include grandfathers, grandmothers, maternal grandparents and above. It is obligatory on every wealthy person to provide maintenance for each of his dependents, provided that the dependent is needy or immature or a penniless woman or crippled or disabled or blind or a student or due to ignorance or stupidity or any other excuse. but not able to eat and if that rich person does not spend on these people, he will be forced to spend. Sponsorship has also been declared essential by Islam.
The Events and Problems Related to Qiblah in Tafsir Anwar al-Bayan and Tafsir Tabiyan al-Qur’an: A Comparative Analysis
Qibla means the house of Kaaba, one of the great poems of Allah Ta'ala. Qibla is the center of the greatness of monotheism. It is the secret of the universal unity of the Ummah, it is the manifestation of universal collectivity. Despite the millions of differences in the Muslim Ummah, determining the direction of the Qibla invites the entire Ummah to stick to a common value. The Qiblah of Muslims has many virtues. It is a great example of centrality and moderation, it is the basic source of knowledge and practice of Muslims, and on the basis of this stable and strong relationship, facing the Qiblah has been declared as one of the Shariah demands. There is a detailed incident of pointing towards the Qibla which is associated with the Sirat E Rasool (ﷺ). Therefore, in this article, two separate schools of thought, Deobandi and Barelvi, gathered together the events and problems of life of Qibla, and after researching the traditions in these interpretations, the two interpretations were compared. It has been reviewed. The purpose of this article is to pave the way for consensus and unity in the Ummah.
Islamic principles & regulations for the formation & completion of a welfare society in the context of contemporary social interactions
Any society in the world runs on some principles and regulations. These principles are usually implicit in that society, and they control all the social interactions that take place in that society. Islam, as a religion, also gives some principles for social interactions which are based on truth, goodness, purity, fair play and Justice. These principles were given to us by the Holy Prophet, peace be upon him, who was born in a society which was full of almost all vices of the day. It was full of lies, foul play, corruption and injustice. It was Chaotic word where Jungle Law was the principle of day. In such dismal situation Allah almighty sent His Messenger, the Holy Prophet to the Arab world. In just 23 years of struggle, 13 years in Makkah & 10 Years in Medina, the Holy Prophet, transformed the corrupt and inhumane Arabic Society into a just, humane and peaceful society. Thanks to his truth, piety, continuous struggle, determination, fair play and patience. The following research aims to discover and state the basic Laws and Principles of that society which worked on the teaching of Holy Quran and Sunnah of Holy Prophet. These laws and principles, probably, can still provide us a platform for the establishment of Exemplary Human Society in the contemporary World.
The Concept of Angels in Revealed Religions
Angels are spiritual beings that have been encountered and depicted in various forms throughout history. They can be found in religious documents such as Judaism, Islam, and Christianity, as well as in post-Christian spirituality. Angels are considered mediators, protectors and messengers in various religions and play an important role in various events and stories. There are various theories about the nature of angels, but some believe that they are purely spiritual beings with no physical structure. The concept of angels continues to fascinate people, bringing comfort, inspiration, and a deeper understanding of human existence. Angels have played an important role in all major religions. The article examines different aspects of angels, including their function as messengers and their presence in different cultures, and compares Islamic thinking with that of Judaism, Christianity, and other religious traditions.
The word Al-Sijn ''السجن'' is an Arabic word and the dictionary refers to the place where criminals are imprisoned. This word appears nine (9) times in Surah Yusuf, which means imprisonment. Sijn refers to a certain place and it is a place where prisoners are bound, like Hazrat Umar (R. A) bought a house in Makkah for four thousand dirhams and turned it into a prison. There are many hadiths about prisoners, in which the Prophet (SAW) issued different orders depending on the circumstances and events. A careful study shows that prisoners have many rights during their imprisonment, which includes religious, physical, moral, social, residential, and academic rights. which are different in each country and place. Islam has separate orders for women, children, adult, and minor prisoners. Islam emphasizes education and training and reformation of prisoners in prison. In the beginning of Islam, there was no system of separate prisons for prisoners. In the later periods, special jails were built, which started from the time of Hazrat Umar (RA) and When Hazrat Ali (R.A) Became caliph, he constructed first regular prison which was given the name "Nafay". The Second prison was "Mukhaiyas". Further improvements were made in the periods of the later Caliphs.
Methodology of Shaykh ʻBydāllh Al-Raḥmānī about Elicitation & Inference in Murʻāt al-mafātīḥ sharḥ Mishkūt al-Maṣābīḥ: Analysis and Description
The land of Mubarakpur, Uttar Pradesh is proud that its citizens have rendered such outstanding services in Hadith that are worthy of being written in golden words. Maulana Ubaidullah Rahmani Mubarak Puri's service of Hadith, Mishkawa Al-Masabih by compiling "Maraa't Al-Mufatih" will be remembered forever. In the knowledge of Hadith, Allah, the Exalted, had given him a good reputation. He has written this in a detailed way. Its prominent feature is that this Sharh is a primary reference and source of Sharh Hadith for later scholars due to its long scholarly research. Sheikh Ubaidullah Rahmani's style of expression is simple and easy. he explains the topic of discussion in such a way that the understanding of the problem and the understanding of the Arabic text becomes easy. It seems that this book has equal importance and status for both students of Hadith and teachers. You could not complete this rate, only the rate and description of blessed hadiths up to Kitab al-Manasik could be a part of this great book. An introductory review of the style and narration of "Mura'at al-Mafatih" in the verse under consideration is presented.
A research study of Shah Waliullah's social and moral reform efforts in the subcontinent
Shah Wali Ullah is one of the famous personalities of the eighteenth century, he had a great effect on the history of subcontinent. The guideline for the reform of ummah he provided remained a guideline for centuries. He was a great reformer, thinker, scholar and author of many books. Shah Waliullah was very unique in his thoughts and ideas. The great scholar Shahwaliualla is one of the prominent names who has written many books on different fields of Islam. One of his greatest efforts was the translation of the Holy Quran in simple Persian language. Later, his sons carried his work by translating the Holy Quran into Urdu language. His very original contribution to the substantive Islamic disciplines like tafsir, hadith, fiqh, kalam and tasawwaf. Shawaliullah had a very eventful practical life. He addressed the Muslims community at different levels and strata, and for this purpose, he adopted various channels of effective communication, making vigorous attempt to reform the thought and behavior of his fellow Muslims. The impact of his academic reform as well as his sustained work to revivify his community has been a unique phenomenon of history and it exerted a long-lasting and extensive influence on the future development of Muslims culture, society and politics.
Analytical study of the Prophet's speech and practical efforts for the needy in the field of sponsorship
Islam is the only and only religion that emphasizes on character more than speech. For speech, only the revelation of the Book of Allah was enough. The Book of Allah was revealed later and the Teacher of the Book ﷺ was sent first so that people could find the path of guidance through its practice, so it was impossible for the Prophet ﷺ to teach others about sustenance but remain self-sufficient. Therefore, it was impossible for the Holy Prophet (ﷺ) to teach others about sustenance but remain self-sufficient. Therefore, the life of the Holy Prophet (PBUH) before and after Prophethood was full of poverty. When he brought it, he comforted him with the following words: By God, Allah will never leave you helpless because you are merciful, bear the burden of the needy, earn for the poor, and show hospitality. And help the suffering people.
A comparative analysis of the Caliphate & contemporary democracy
In the success of all the systems found on earth, along with the goals and objectives, the principles on which the system is constituted, are also important. Caliphate and Democracy are two political systems based on the principles of human well-being. The Caliphate system is an Islamic form of government in which Religion and the State are not considered separate, but rather, human beings run the system of society as the vicegerents and caliphs of Allah, and they act upon teachings of Islam for the well-being of human society through consultation and collaboration, while in Democracy, Religion and politics are considered separate. Religion and the state cannot interfere in each other's affairs and followers of democracy do not collaborate rather they act individually not collectively.
Shari'a concept of Excommunication of sins in the light of interpretations of six books of Hadith - Research and applied review
In so many Hadiths, there are mentions of many such good deeds which become expiation for sins. By adopting these good deeds, not only does a person become free from sins, but sometimes sins are also converted into good deeds. Allah did not make man merely bound like the angels, deprived of the wealth of intellect like the living creatures, and deprived of the power of consciousness and decision-making like the animals, but also gave him consciousness, the power of decision-making and the ability to distinguish between good and evil. That is, man was also given the additional power to distinguish between good and bad, right and wrong and right and wrong. In this article, the difference between human beings and other creatures in matters of goodness and evil has been presented through the interpretations of hadiths. Keywords: Human being, Good and Evil, interpretations of hadiths, Excommunication of sins.